९.१श्रीभगवानुवाच śrībhagavānuvācaइदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्॥
idaṁ tu te guhyatamaṁ pravakṣyāmyanasūyave |jñānaṁ vijñānasahitaṁ yajjñātvā mokṣyase'śubhāt ||
The Blessed Lord said: To thee, the uncarping, verily shall I declare this profoundest Secret, wisdom with knowledge combined, which, having known, thou shalt be freed from evil.
९.२राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम्॥
rājavidyā rājaguhyaṁ pavitramidamuttamam |pratyakṣāvagamaṁ dharmyaṁ susukhaṁ kartumavyayam ||
Kingly Science, kingly Secret, supreme Purifier, this; intuitional, according to righteousness, very easy to perform, imperishable.
९.३अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि॥
aśraddadhānāḥ puruṣā dharmasyāsya parantapa |aprāpya māṁ nivartante mṛtyusaṁsāravartmani ||
Men without faith in this knowledge, O Parantapa, not reaching Me, return to the paths of this world of death.
९.४मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः॥
mayā tatamidaṁ sarvaṁ jagadavyaktamūrtinā |matsthāni sarvabhūtāni na cāhaṁ teṣvavasthitaḥ ||
By Me all this world is pervaded in My unmanifested aspect; all beings have root in Me, I am not rooted in them.
९.५न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।भूतभृन्न च भूतस्थो ममात्मा भूतभावनः॥
na ca matsthāni bhūtāni paśya me yogamaiśvaram |bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ ||
Nor have beings root in Me; behold My sovereign Yoga! The support of beings, yet not rooted in beings, My Self their efficient cause.
९.६यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्।तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय॥
yathā''kāśasthito nityaṁ vāyuḥ sarvatrago mahān |tathā sarvāṇi bhūtāni matsthānītyupadhāraya ||
As the mighty air everywhere moving is rooted in the Ether, so all beings rest rooted in Me—thus know thou.
९.७सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम्॥
sarvabhūtāni kaunteya prakṛtiṁ yānti māmikām |kalpakṣaye punastāni kalpādau visṛjāmyaham ||
All beings, O Kaunteya, enter my lower nature at the end of a world-age; at the beginning of a world-age again I emanate them.
९.८प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः।भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्॥
prakṛtiṁ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ |bhūtagrāmamimaṁ kṛtsnamavaśaṁ prakṛtervaśāt ||
Hidden in Nature, which is mine own, I emanate again and again all this multitude of beings, helpless, by the force of Nature.
९.९न च मां तानि कर्माणि निबध्नन्ति धनञ्जय।उदासीनवदासीनमसक्तं तेषु कर्मसु॥
na ca māṁ tāni karmāṇi nibadhnanti dhanañjaya |udāsīnavadāsīnamasaktaṁ teṣu karmasu ||
Nor do these works bind me, O Dhananjaya, enthroned on high unattached to actions.
९.१०मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्।हेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते॥
mayā'dhyakṣeṇa prakṛtiḥ sūyate sacarācaram |hetunā'nena kaunteya jagadviparivartate ||
Under Me as supervisor, Nature sends forth the moving and unmoving: because of this, O Kaunteya, the universe revolves.
९.११अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्।परं भावमजानन्तो मम भूतमहेश्वरम्॥
avajānanti māṁ mūḍhā mānuṣīṁ tanumāśritam |paraṁ bhāvamajānanto mama bhūtamaheśvaram ||
The foolish disregard Me, when clad in human semblance, ignorant of My supreme nature, the great Lord of beings;
९.१२मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः।राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः॥
moghāśā moghakarmāṇo moghajñānā vicetasaḥ |rākṣasīmāsurīṁ caiva prakṛtiṁ mohinīṁ śritāḥ ||
Empty of hope, empty of deeds, empty of wisdom, senseless, partaking of the deceitful, brutal and demoniacal nature.
९.१३महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम्॥
mahātmānastu māṁ pārtha daivīṁ prakṛtimāśritāḥ |bhajantyananyamanaso jñātvā bhūtādimavyayam ||
Verily the Mahâtmâs, O Partha, partaking of My divine nature, worship with unwavering mind, having known Me, the imperishable source of beings.
९.१४सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः।नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते॥
satataṁ kīrtayanto māṁ yatantaśca dṛḍhavratāḥ |namasyantaśca māṁ bhaktyā nityayuktā upāsate ||
Always magnifying Me, strenuous, firm in vows, prostrating themselves before Me, they worship Me with devotion ever harmonised.
९.१५ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते।एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्॥
jñānayajñena cāpyanye yajanto māmupāsate |ekatvena pṛthaktvena bahudhā viśvatomukham ||
Others also, sacrificing with the sacrifice of wisdom, worship Me as the One and the Manifold everywhere present.
९.१६अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्।मंत्रोऽहमहमेवाज्यमहमग्निरहं हुतम्॥
ahaṁ kraturahaṁ yajñaḥ svadhā'hamahamauṣadham |maṁtro'hamahamevājyamahamagnirahaṁ hutam ||
I the ablation; I the sacrifice; I the ancestral offering; I the fire-giving herb; the mantram I; I also the butter; I the fire; the burnt-offering I;
९.१७पिताऽहमस्य जगतो माता धाता पितामहः।वेद्यं पवित्रमोंकार ऋक् साम यजुरेव च॥
pitā'hamasya jagato mātā dhātā pitāmahaḥ |vedyaṁ pavitramoṁkāra ṛk sāma yajureva ca ||
I the Father of this universe, the Mother, the Supporter, the Grandsire, the Holy one to be known, the Word of Power, and also the Rik, Sâma, and Yajur,
९.१८गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत्।प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम्॥
gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṁ suhṛt |prabhavaḥ pralayaḥ sthānaṁ nidhānaṁ bījamavyayam ||
The Path, Husband, Lord, Witness, Abode, Shelter, Lover, Origin, Dissolution, Foundation, house, Seed imperishable.
९.१९तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन॥
tapāmyahamahaṁ varṣaṁ nigṛhṇāmyutsṛjāmi ca |amṛtaṁ caiva mṛtyuśca sadasaccāhamarjuna ||
I give heat; I hold back and send forth the rain; immortality and also death, being and non-being am I, Arjuna.
९.२०त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते।ते पुण्यमासाद्य सुरेन्द्रलोक मश्नन्ति दिव्यान्दिवि देवभोगान्॥
traividyā māṁ somapāḥ pūtapāpā yajñairiṣṭvā svargatiṁ prārthayante |te puṇyamāsādya surendraloka maśnanti divyāndivi devabhogān ||
The knowers of the three, the Soma-drinkers, the purified from sin, worshipping Me with sacrifice, pray of Me the way to heaven; they, ascending to the holy world of the Ruler of the Shining Ones, eat in heaven the divine feasts of the Shining Ones.
९.२१ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति।एवं त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते॥
te taṁ bhuktvā svargalokaṁ viśālaṁ kṣīṇe puṇye martyalokaṁ viśanti |evaṁ trayīdharmamanuprapannā gatāgataṁ kāmakāmā labhante ||
They, having enjoyed the spacious heaven-world, their holiness withered, come back to this world of death. Following the virtues enjoined by the three, desiring desires, they obtain the transitory.
९.२२अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
ananyāścintayanto māṁ ye janāḥ paryupāsate |teṣāṁ nityābhiyuktānāṁ yogakṣemaṁ vahāmyaham ||
To those men who worship Me alone thinking of no other, to those ever harmonious, I bring full security.
९.२३येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयाऽन्विताः।तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्॥
ye'pyanyadevatā bhaktā yajante śraddhayā'nvitāḥ |te'pi māmeva kaunteya yajantyavidhipūrvakam ||
Even the devotees of other Shining Ones, who worship full of faith, they also worship Me, O son of Kuntî, though contrary to the ancient rule.
९.२४अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते॥
ahaṁ hi sarvayajñānāṁ bhoktā ca prabhureva ca |na tu māmabhijānanti tattvenātaścyavanti te ||
I am indeed the enjoyer of all sacrifices and also the Lord, but they know Me not in Essence, and hence they fall.
९.२५यान्ति देवव्रता देवान् पितॄन्यान्ति पितृव्रताः।भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम्॥
yānti devavratā devān pitṝnyānti pitṛvratāḥ |bhūtāni yānti bhūtejyā yānti madyājino'pi mām ||
They who worship the Shining Ones go to the Shining Ones; to the Ancestors go the Ancestor-worshippers; to the Elements go those who sacrifice to Elementals; but My worshippers come unto Me.
९.२६पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः॥
patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati |tadahaṁ bhaktyupahṛtamaśnāmi prayatātmanaḥ ||
He who offereth to Me with devotion a leaf, a flower, a fruit, water, that I accept from the striving self, offered as it is with devotion.
Why SahiVidhi cites thisA leaf, a flower, a fruit or water, offered with devotion, is accepted — the principle behind accepted alternatives.
९.२७यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्॥
yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat |yattapasyasi kaunteya tatkuruṣva madarpaṇam ||
Whatsoever thou doest, whatsoever thou eatest, whatsoever thou offerest, whatsoever thou givest, whatsoever thou doest of austerity, O Kaunteya, do thou that as an offering unto Me.
९.२८शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि॥
śubhāśubhaphalairevaṁ mokṣyase karmabandhanaiḥ |saṁnyāsayogayuktātmā vimukto māmupaiṣyasi ||
Thus shalt thou be liberated from the bonds of action, yielding good and evil fruits; thyself harmonised by the yoga of renunciation, thou shalt come unto Me when set free.
९.२९समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्॥
samo'haṁ sarvabhūteṣu na me dveṣyo'sti na priyaḥ |ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpyaham ||
The same am I to all beings; there is none hateful to Me nor dear. They verily who worship Me with devotion, they are in Me, and I also in them.
९.३०अपि चेत्सुदुराचारो भजते मामनन्यभाक्।साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः॥
api cetsudurācāro bhajate māmananyabhāk |sādhureva sa mantavyaḥ samyagvyavasito hi saḥ ||
Even if the most sinful worship Me, with un divided heart, he too must be accounted righteous, for he hath rightly resolved;
९.३१क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति॥
kṣipraṁ bhavati dharmātmā śaśvacchāntiṁ nigacchati |kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ||
Speedily he becometh dutiful and goeth to eternal peace; O Kaunteya, know thou for certain that My devotee perisheth never.
९.३२मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्॥
māṁ hi pārtha vyapāśritya ye'pi syuḥ pāpayonayaḥ |striyo vaiśyāstathā śūdrāste'pi yānti parāṁ gatim ||
They who take refuge with Me, O Partha, though of the womb of sin, women, Vaishyas, even Shûdras, they also tread the highest path.
९.३३किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा।अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्॥
kiṁ punarbrāhmaṇāḥ puṇyā bhaktā rājarṣayastathā |anityamasukhaṁ lokamimaṁ prāpya bhajasva mām ||
How much rather then holy Brâhmanas and devoted royal saints; having obtained this transient joyless world, worship thou Me.
९.३४मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः॥
manmanā bhava madbhakto madyājī māṁ namaskuru |māmevaiṣyasi yuktvaivamātmānaṁ matparāyaṇaḥ ||
On Me fix thy mind, be devoted to Me; sacrifice to Me; prostrate thyself before Me; harmonised thus in the Self, thou shalt come unto Me, having Me as thy supreme goal.
Sanskrit: traditional text (public domain), from the github.com/gita/gita dataset, checked by SahiVidhi verse by verse against the Devanagari of Besant's 1905 edition — encoding errors and dropped endings corrected; remaining differences are recognised variant readings. Roman transliteration generated by SahiVidhi. English: Annie Besant, The Bhagavad-Gita, 4th edition (1905) — public domain; transcription from Wikisource.
