१Why follow a vidhi
न स सिद्धिमवाप्नोति न सुखं न परां गतिम्॥
One who sets aside the injunctions of the shastra and acts on impulse attains neither perfection, nor happiness, nor the highest goal.
Read together with the next verse.
ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि॥
Therefore let the shastra be your authority in deciding what should and should not be done. Knowing what the shastra directs, you should act here.
This is why every SahiVidhi step shows its source — pramāṇa means proof.
यष्टव्यमेवेति मनः समाधाय स सात्त्विकः॥
Worship that is offered as the shastra directs (vidhi-dṛṣṭa), by those who do not crave its fruit, with the mind resolved that “this ought to be done” — that worship is sattvic.
२What to offer
तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः॥
Whoever offers Me with devotion a leaf, a flower, a fruit or water — that offering of love from a pure heart, I accept.
This is the principle behind accepted alternatives: devotion matters more than the item. It is not a licence to skip items — use the substitutes your tradition accepts.
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्॥
Whatever you do, whatever you eat, whatever you offer in worship, whatever you give, whatever austerity you practise — O son of Kunti, do it as an offering to Me.
Read together with 9.26.
३Prasad & dakshina
भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्॥
The good, who eat what remains after the offering, are freed from all faults; but those who cook only for themselves eat only sin.
This is why food is offered first and then shared as prasad.
श्रद्धाविरहितं यज्ञं तामसं परिचक्षते॥
Worship performed without vidhi, without distributing food, without mantra, without dakshina and without faith is called tamasic.
Read the other way round, this lists what completes a puja: the right method, prasad shared, mantras, dakshina and faith.
४Read all 18 chapters
Every one of the 701 verses, right here — Sanskrit, Roman transliteration and English. Show or hide each line to read the way you like.
- १Arjuna Vishada YogaArjuna's despair · 47 verses
- २Sankhya YogaKnowledge of the self · 72 verses
- ३Karma YogaThe path of action · 43 verses
- ४Jnana Karma Sannyasa YogaKnowledge and renunciation · 42 verses
- ५Karma Sannyasa YogaRenunciation of action · 29 verses
- ६Atma Samyama YogaMeditation · 47 verses
- ७Jnana Vijnana YogaKnowledge and realisation · 30 verses
- ८Akshara Brahma YogaThe imperishable · 28 verses
- ९Raja Vidya Raja Guhya YogaThe royal secret · 34 verses
- १०Vibhuti YogaDivine glories · 42 verses
- ११Vishvarupa Darshana YogaThe cosmic form · 55 verses
- १२Bhakti YogaThe path of devotion · 20 verses
- १३Kshetra Kshetrajna Vibhaga YogaThe field and its knower · 35 verses
- १४Gunatraya Vibhaga YogaThe three gunas · 27 verses
- १५Purushottama YogaThe supreme person · 20 verses
- १६Daivasura Sampad Vibhaga YogaDivine and demonic natures · 24 verses
- १७Shraddhatraya Vibhaga YogaThe three kinds of faith · 28 verses
- १८Moksha Sannyasa YogaLiberation through renunciation · 78 verses
Sanskrit text: traditional, public domain. Chapter English: Annie Besant, The Bhagavad-Gita (1905), public domain. Sanskrit cross-checked verse by verse against Besant's edition. The meanings on this page are SahiVidhi's plain-language renderings, awaiting scholar review. This edition counts Arjuna's question at the start of chapter 13 as a verse (701 in all); many editions omit it (700).